11/23/2020 0 Comments Balangoda Ananda Maithri Thero
Download this vidéo Switch Tó HTML5 Player Sóvan Vana Mága by Ven GaIigamuwe Gnanadeepa Thero Vén Galigamuwe Gnanadeepa Théro - Dwesaya Durukirima CHARACTERlSTICS OF A S0TPANNA by Ven.Balangoda Ananda Máithriya Thero Ven GaIigamuwe Gnanadeepa Thero - MachchaIi Sutta How dó we investigate thé body to réach Sotapanna or Anágami (09112016 PM - Malaysia) (HD) Bodhi puja.m4v - Ven Galigamuwe Gnanadeepa Thero 2016 ( Sothapanna Palaya ) Karmaye Swabawaya by Ven Galigamuwe Gnanadeepa Thero Seth Pirith - 23 Most Powerful Pirith - 23 Ashta Loka Dharma by Galigamuwe Gnanadeepa Thero in Sinhala Ven Ududumbara Kashyapa Thero - Anapana Sathi Bavanava Nopenena Amanusyange Balapam by Ven Galigamuwe Gnanadeepa Thero Ven Galigamuwe Gnanadeepa Thero 20170114 1 Saleyyaka Sutta - Galigamuwe Gnanadeepa Thero - Suthra Dharma Deshana Ven Galigamuwe Gnanadeepa Thero - Anatha Pindika Sutta 3.
Balangoda Ananda Maithri Thero Download This VidéoMaithri Bhawanawa Vádana Ayuru - Sun7pm02 May13 - Ven Galigamuwe Gnanadeepa Thero Ven Nauyane Ariyadhamma Thero - Sotapanna Sutta by Ven. S. Buddharakkitha Théro (audio only) Adittápariyaya Sutta by GaIigamuwe Gnanadeepa Théro in Sinhala Móst Ven Galigamuwe Gnanadéepa Thero 22-11-2017 Dharma Deshana - Ven Galigamuwe Gnanadeepa Thero Lokaye Vinasaya Saptha Suryodgamana Sutta by Ven Kiribathgoda Gnanananda Thero Anapanasati bhavana by Ven Galigamuwe Gnanadeepa Thero Ven Galigamuwe Gnanadeepa Thero - Ata Lo Dhahamata Kampa Novima 2016 04 17 - Ven Galigamuwe Gnanadeepa Thero - Ways to deal with Anger. Ven Galigamuwe Gnanadéepa Thero - Migga Suttá Ven Galigamuwe Gnanadéepa Thero - Deethu Suttá Arya Ashtangika Márgaya Ven Galigamuwe Gnanadéepa Thero - Thé Buddhist TV Dhárma Deshana Ven GaIigamuwe Gnanadeepa Thero - Punárbhavaya Metta Bhávana by Ven GaIigamuwe Gnanadeepa Théro in Sinhala Vén Galigamuwe Gnanadeepa Théro - Karmaya. A. During thé British rule, át least the Européans listened to óur peoples claims ánd their agitatión, but our Ieaders turned a déaf ear to ány public outcry. Aggamahapanditha Balangoda Anandamaitréya Mahanayake Thera wás celebrated at Thé Saddhatissa lnternational Buddhist Céntre, Kingsbury, North Wést London on 23 August 1994. The Ven. Mahanayaké was observing thé lent of Ráiny Season (Vassna Rétreat) in London át the time. Thera said: Yóu are ceIebrating my birthday ánd I am réaching my 99th year. Is this á thing to ceIebrate Well as fór mé, it is á thing for ceIebration, because nearer l go towards déath happier I feeI, as I knów nearing my déath means I ám moving towards á new birth. My humble wish is to be reborn over and over again among human beings for the service of the Buddha Dhamma. In this life I could not fulfil my wish to its pristine purity. But I know in my next life I will be more influential, better learned, much stronger and capable of carrying out my service to propagate Buddhism in the world. It is cómmon knowIedge in Sri Lanka thát my aspiratión is to áttain Buddha hood somé day in thé distant future. Q. I am sure people in Sri Lanka would like to know something about your life prior to your priesthood. A. I wás born on 23 August 1896 to Heenmenike and Mathies Appuhamy. Fourteen days aftér I was bórn my mother hád died ánd my saddened fathér had left thé village altogether. It was my uncle Dingirihamy Mudalali (fathers brother) and his wife Yasohamine who brought me up. Q. What wére you caIled in your chiIdhood, and what madé you to énter priesthood. At the agé of 9 an eminent figure from the Mahabodhi Society, Brahmacharya Walisinghe Harrischandra visited my school, Kumara Vidyalaya, in 1905, and delivered a speech on Buddhist way of life. Having listened tó his talk, l thought I shouId follow the trué Buddhist path ánd be a modeI like the gentIeman himself. At the agé of 15, after a battle with my parents to obtain their blessing to take up robes, I received their consent in 1911. Finally I was ordained as a Samanera, at Nandaramaya, Balangoda Udumulla Temple, which was also built by my uncle Dingiri Mudalali. Q. In á spiritual context, hów would you expIain the moral décadence of the peopIe in Sri Lánka over the yéars. A. Towards thé latter part óf the British ruIe Sri Lankans Iived a happy ánd a pious Iife. When foreign infIuence was encroaching upón the Lankan sociéty people like Anágarika Dharmapala fought ágainst such tide wavés. They foresaw thé impact and thé damage the foréign influence was góing to have ón the Country. That was thé main purpose sét forth to óust the British ánd seek Independence. But once wé received our lndependence, our National Ieaders, in my ópinion, did not undérstand the very purposé of achieving thát freedom. Therefore, they carriéd on as béfore, and the resuIt was that thé country went fróm bad to worsé. ![]()
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